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SASO till SASCO - South African History Online AZASO-COSAS-NUSAS student boycotts 1986 AZASO becomes the South African National Student Congress (SANSCO) 1988 SANSCO is restricted under the State of Emergency 1991 September 6 SANSCO and NUSAS merge to form South African Student Congress (SASCO) at Rhodes University in Grahamstown, Eastern Cape
South African National Students Congress (SANSCO) After a week of deliberations SANSCO and NUSAS merged to form the South African Students Congress (SASCO) At the end of the gathering SASCO was formally launched on 6 September 1991
Student Politics in the Era of Democracy - South African History Online During the 1990-1994 period of political liberalisation and negotiations leading to the first democratic elections the South African Students Organisation (SASCO) continued the tradition of militant student politics of SASO and SANSCO However, in the past decade there have been important changes in political conditions that have affected the politics and activities of SASCO
Student Politics: SASO till SANSCO - South African History Online AZASO-COSAS-NUSAS student boycotts 1986 AZASO becomes the South African National Student Congress (SANSCO) 1988 SANSCO is restricted under the State of Emergency 1991 6 September, SANSCO and NUSAS merge to form South African Student Congress (SASCO) at Rhodes University in Grahamstown, Eastern Cape
South African Student Organisation (SASO) - South African History Online The South African Student Organisation (SASO) was formed in 1968 after some members of the University of Natal’s Black Campus SRC (Student Representative Council) decided to break away from the National Union of South African Students (NUSAS)
Congress of South African Students (COSAS) - South African History Online The Congress of South African Students (COSAS) was established in June 1979 as a national organization to represent the interests of Black school students in the wake of the Soweto uprisings During its formation the South African Student Movement (SASM) and other organizations of the Black Consciousness (BC) movement were banned by the apartheid government COSAS organized students at
Statement by Malusi Gigaba, ANCYL President, at the funeral of Cde . . . Statement by Malusi Gigaba, ANCYL President, at the funeral of Cde Wanga Sigila, late SASCO Deputy President, Cape Town 23 October 1999 "Oh dear, I can't go to the gods again with no room to offer them Having failed in the service of the gods, I shall run to my den in the sewer pipe down by the river and hide from their sight "
Chapter 5 -The Character, Role and Significance of SASO In this chapter I now interpret the character, role and significance of SASO To this end, I draw on the analysis of the previous two chapters, the chapter that analysed conditions in the political and higher education spheres during SASO's existence, as well as the conceptual framework elaborated in Chapter 1 Moreover, I also draw on the key literature that analyses in some detail SASO, or
Chapter 3 - SASO: The Ideology and Politics of Black Consciousness For white South Africans the late 1960s was a time of political calm, rising living standards, prosperity and sharing in the sustained economic boom of that period Some blacks shared in the bounty, those for whom the opportunities for the accumulation of wealth, power and privilege through the bantustan and separate development programme proved irresistible