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Diotima of Mantinea - Wikipedia Diotima of Mantinea ( ˌ d aɪ ə ˈ t iː m ə ; Greek: Διοτίμα; Latin: Diotīma) is the name or pseudonym of an ancient Greek character in Plato's dialogue Symposium, possibly an actual historical figure, indicated as having lived circa 440 B C
Diotíma About Welcome to Diotíma (v 3 0), a resource for information on women, gender, sex, sexualities, race, ethnicity, class, status, masculinity, enslavement, disability, and the intersections among them in the ancient Mediterranean world Why Diotíma?
Diotima of Mantinea (ca. 440 BCE) - History of Women . . . Diotima was a Greek priestess and philosopher of antiquity In current scientific discourse, her historical existence is discussed controversially Information about her can be found in Plato’s dialogue “Symposium”
Diotima of Mantinea (fl. 400s BCE) | Encyclopedia. com Diotima of Mantinea (fl 400s BCE) Greek priestess, philosopher, and teacher of Socrates Although it is questioned whether or not Diotima was a historical person, there are few reasons to doubt it
Plato on Friendship and Eros - Stanford Encyclopedia of . . . We can see Diotima, then, not only as revealing the other more abstract loves that a true lover of boys must have, but also as exploring the conditions concepts must meet if they are to figure in genuinely coherent love stories
The Symposium Section 10: 210a - 212c - SparkNotes Plato here presents this knowledge as the final destination of a long ascent Significantly, though, it is not Socrates who gives us this answer, but rather Diotima Diotima speaks through Socrates almost as an oracle, a source of truth Socrates himself never claims such knowledge
Diotima - The New Historia 440 BCE Death Unknown Diotima was purportedly an Ancient Greek philosopher and priestess who appears in Plato's "Symposium," where she teaches Socrates about the true Eros in a conversation about love
Symposium by Plato Diotima Questions Socrates and The Speech . . . Diotima Questions Socrates Socrates retells a speech he heard from Diotima, a woman he describes as wise, but who was apparently a fictitious character Once again, the structure of the speech begins with telling of the qualities of Love before talking of his works Diotima also questions Socrates, who used to think that Love was beautiful and
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